Ecofeminism and animals. How do they relate?

 

Image result for cows in cages

 

  1. I believe that the photo was picked based on many reasons. The person in the photo is much smaller than the meat itself. To me, this shows how the animal industry and animals in general are much larger than the human percentile. Also, to my eye, it looks like a male is cutting the food because it is a big piece of meat and not something like a salad. This shows a gender role towards the meat. 
  2. Gendered food is putting food into two divisions. These divisions include Masculine and Feminine gender roles. A great example of this practice is that a large meaty steak covered in Ajoue is considered Masculine and a basic green salad is considered Feminine. This goes with saying there are certain reasons why there are gendered foods. This can be because of beliefs or religion, personal choice, and society norms. A great example for this could also be how meat is considered masculine based on men consuming meat back when they hunted meals. Over time these gender roles progressed into social norms of what we should eat.   A Lot of menus back in the day had food for women that had no meat and mostly vegetables. Consumption of meat was like a reward and therefore the man would always eat meat products. 
  3. Greta Gaard examines how the dynamics between what we eat and what we are supposed to eat by social norms is similar to and stems from Racism and classism. Goes on with the statement that are dynamics between human dietary practices, the environment and Systems of social oppression.  The relationship based on Gaard states that “racism, sexism, classism, heterosexism, and naturism” (p. 119) align with ecofeminism thought. 

 

It is one thing to inflict pain on animals when geography offers no other choice. But in the case of killing animals for human consumption where there is a choice, this practice inflicts pain that is completely unnecessary and avoidable.(Curtin) This is one piece of what Deane Curtain has to say about the relations between animals and ecofeminists. In this part of Curtins essay, he talks about how there is a moral aspect to vegetarianism.This is the injunction to care. It is one thing to have to kill another animal to be able to feed yourself or your family but it is another to harm an animal in an inhumane way to add more food to your table that is not needed. There lies a distinctive line on what is moral and what is not according to Curtin. I believe that both of these authors have the credits and the knowledge to explain how women are similar to animals and their treatments are also the same in aspects. 

 

Citations- 

Curtin, Deane. “Toward an Ecological Ethic of Care.” Hypatia, vol. 6, no. 1, Mar. 1991, pp. 60–74, https://doi.org/10.1111/j.1527-2001.1991.tb00209.x. Accessed 3 Dec. 2019.

 

animal clock. “2019 U.S. Animal Kill Clock.” Animal Clock, 2019, animalclock.org/.

 

Gaard, Greta. Ecofeminism. Temple University Press, 3 Sept. 2010.

Place By Katie Anderson

Place-

The best memories for most are the idea of a simple life. This can mean so many things. Whether it was not having as much responsibility, living in a rural area away from the craziness,or simply being with people who are no longer here.

In knowing our place by Barbara King‘s lover, she expresses her opinion on the environment and paints a picture of her happy and simpler life. She starts off with a log cabin and explains that this is where her and her family would live during the summer in southern Appalachia. She connects her memory with the loss of the environment. She reminisces on the amount of American chestnut trees, and then brings us to later on where they were infected with mold and disease, causing them to die off. This is a great example of her simpler life where she could be in the cabin away from society surrounded by nature.

To follow in her footsteps, my simpler life that expresses myself would have to be a barn. I grew up with a love of animals and a love, especially for horses. As I got older, I did work at a private barn in the town. I then ended up taking over the barn as the two horses that resided there needed extra help and assistance. Over time I ended up getting ownership of these horses and they became my own. I went to this bar every single day to care for my two Belgian giraffes Duke and Sandra. We went on many rides through the trails of Lakeville Massachusetts, and spent a lot of quality time together. I would arrive at the barn and it seemed to be that all my stress and anxiety went away for the short amount of time I was there. In a beautiful rural and rustic barn with no one around and just nature, I felt calm and relaxed. Because I had this experience and I grew up in a smaller hometown, does this mean that people that were born or grew up in cities do not have similar experiences?

Does my experience function as Williams bedrock of democracy? I would believe so, as there are aspects of vulnerability as stated and preserving Americans’ red rock wilderness by Terry Tempest Williams.

Although everybody can have this connection with earth, it is more prominent with people that have not grown up or live in a city environment. This doesn’t necessarily mean that you will never get to experience a connection or that you don’t have great fond memories in a more nature like setting, it just means that if you were to be compared with someone who has lived or grew up in a more rural nature like environment, they will have more memories of that specific environment. In that environment, in this case is nature and the Earth.

Citations- 

 

Williams, Terry Tempest. Red: Passion and Patience in the Desert. Vintage Books, 2002. 

Kingsolver, Barbara. Flight Behavior. New York: HarperCollins, 2012, p. 436.

Kingsolver, Barbara. High Tide in Tucson. New York: HarperCollins, 1995

What do we consider Ecofeminism?

What do we consider Ecofeminism?  Are there wrong and right perspectives?

Women in the global south are affected enormously by environmental degradation. There are multiple ways that women are affected by environmental degradation, one major way is the water sources that are offered in the global self. One basic need that we have as humans is the consumption of water. Every day you do not think about going to your sink or going to your fridge and grabbing a glass or a bottle of water. Sometimes you don’t even finish it and we’ll throw it out with some left in. Unfortunately, women and girls are responsible for fetching water in the global south. This is a severely dangerous task that can cause things such as long walks to travel for water, vulnerable for attack, especially on women, and secludes them from school or earning an income. 

 

The connection between woman and water, especially in the west, is that women have more specific hygiene needs. And this unfortunately is not offered to everyone equally. You might think that water is such a basic and easy item to acquire in today’s day and age here in America, while it is a struggle for others. Hygiene for a woman starts with clean, drinking water and clean water to bathe in. This is the most basic necessity for any person regarding hygiene. Ecofeminism has many strands which include the relationship between women and the environment. 

 

Although there are no right or wrong answers when it comes to ecofeminism and the perspectives, people might have different ideas of what that can look like. In the piece by Agarwal  the gender and environment debate:lessons from India, there is a conception that the connection between woman and nature is seen as ideological as rooted in a system of ideas and representations. This is to insinuate that the ideology is all below men.

 

Hobgood explains different roles of women, especially in religious traditions and the empowerment through practices regarding religion. While Hobgoods interpretations are accurate, Bina Agarwal works towards issues of economics and development. This includes the everyday factors of feminism and women’s property rights. 

 

Both ideas regarding the perspective on ecofeminism, I personally related more with Bina Agarwal. I believe that there are many convincing points and statistics behind Agarwal’s ideology, and there is physical proof. I also personally have done a lot of research on women’s rights in the west and considered different things that women specifically lack regarding hygiene so it does relate more to what I know and continue to learn.

Sources- 

Agarwal, Bina. “The gender and environment debate: Lessons from India.” Population and Environment, 4 June 2019, pp. 87–124, https://doi.org/10.4324/9780429302602-6. 

“Water and Gender: UN-Water.” UN, www.unwater.org/water-facts/water-and-gender. Accessed 12 Feb. 2025.

What is the meaning of Feminism?

 

 

 

What is the meaning of Ecofeminism

Ecofeminism originated from the 1970s when feminism and environmental movements started to become one. Both contribute to the degradation of each subject and intersect with each other. In 1974 a book was published called Le Féminisme ou la More by Francoise d’eaubonne. The title translates to feminism or death. This was the first push of Environmental theories and feminism combined as one. As stated in Ecofeminasm Hobgod-oster, “Ecofeminsm asserts that all forms of oppression are connected and that structures of oppression must be addressed in their totality”. This is stating that All forms of struggle or control are all connected and must be addressed in total instead of separate occasions. 

 

How do concepts of nature and concepts or women align within each other? Are there similarities between the both?  The first thing that comes to mind when I think about the connection between women and nature is reproduction and the instinct to nurture. Women are able to bring new life into this world the same way the earth allows trees to grow and gives environments to animals . 

 

 you may ask yourself how women and the planet share similarities regarding ecofeminism in a general aspect. There is not just one but multiple factors that lead into the idea that women and the Earth share similar traits. What an ecofeminist does is create an opportunity in life for everything on this planet. We want equality and justice for all living things on this planet. 

 

The Chipko movement is a non- violent social movement in rural villages.  Bird Chipco means to hug or grab.  This is prevalent as the meaning is much deeper and can be used for many instances. An example from the article “Ecofeminism: Women and Nature” by Ridona Berisha is to hug trees instead of chopping them down for our own use.  movement was started in India in the 70s when the government wanted to cut down over two thousand trees near the small villages in india.  The term Tree huggers come from this movement as women would hug the trees in the small villages to prevent them from being cut down by the government. This individual movement went on overnight making it impossible to cut the trees down. Later on, the government sided and agreed with the women protecting these trees and the damage it could cause. What movement brought many together and allowed women to come together to promote not only what is right for the environment and the land but what is right for our rights as well.

 

 The Green Belt movement came into place to protect the environment by women and to protect their own lives. When you think of Ecofeminism , it is much more than feminists or Ecology, it is the power of supporting and protecting the environment and what it creates for us which is concordant to women. 

 

Works Cited- 

Pikepamja. “Ecofeminism: Women and Nature.” PIKEPAMJA, 23 Sept. 2022, pikepamja.net/en/ecofeminism-women-and-nature/#:~:text=Given%20that%20we%20live%20in,exploitation%20of%20women%20and%20nature. 

Hobgood-Oster, Laura. Ecofeminism: Historic and International Evolution , 18 Aug. 2008.